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As the Industrial Revolution took hold, the Europeans reversed their historical competitive disadvantage in textiles as the abundant labor and more productive agricultural systems of India and China became less important than the productivity of the grim "Satanic Mills" of the English Midlands.
Not so much productivity as political power.
Economy of India under Company rule - Wikipedia, the free encyclopedia
"It was stated in evidence (in 1813) that the cotton and silk goods of India, up to this period, could be sold for a profit in the British market at a price from 50 to 60 per cent. lower than those fabricated in England. It consequently became necessary to protect the latter by duties of 70 or 80 per cent. on their value, or by positive prohibition. Had this not been the case, had not such prohibitory duties and decrees existed, the mills of Paisley and of Manchester would have been stopped in their outset, and could hardly have been again set in motion, even by the powers of steam. They were created by the sacrifice of the Indian manufactures. Had India been independent, she would have retaliated; would have imposed preventive duties upon British goods, and would thus have preserved her own productive industry from annihilation. This act of self-defence was not permitted her; she was at the mercy of the stranger. British goods were forced upon her without paying any duty; and the foreign manufacturer employed the arm of political injustice to keep down and ultimately strangle a competitor with whom he could not contend on equal terms." -- James Mill in The History of British India[21]
So selective tariffs to destroy the competition.
The history of cut thumbs, is however hard to find a good source on. But if it is a myth no one appears to have tracked down the roots of that either. So, hm. Sweden's finest (and perhaps only) collaborative, leftist e-newspaper Synapze.se
The history of cut thumbs, is however hard to find a good source on.
Found: Raj-razed town The British had chopped off their forefathers' hands in Bengal a generation ago, so the weavers of Mahua Dabar in Awadh cut off a few British heads during the turmoil of 1857. Erased from the face of the earth by the Raj's revenge, this lost town has been found again thanks to one man's effort, reports Tapas Chakraborty
India gets serious on climate change Guardian Indians are also painfully aware that the rich nations in the past deliberately prevented their nation from developing. England, for example, banned the import of calico (cotton cloth) from India, in order to protect its own textile industries. It went on to smash Indian looms and cut off the thumbs of Indian weavers in order prevent them from making their superior products. As Ha Joon Chang shows in his book Kicking Away the Ladder, England's industrial revolution was made possible by preventing India's. Many people there suspect that attempts to limit India's future greenhouse gas emissions have the same purpose. (I may well buy Kicking Away the Ladder which may or may not document the incident)
Indians are also painfully aware that the rich nations in the past deliberately prevented their nation from developing. England, for example, banned the import of calico (cotton cloth) from India, in order to protect its own textile industries. It went on to smash Indian looms and cut off the thumbs of Indian weavers in order prevent them from making their superior products. As Ha Joon Chang shows in his book Kicking Away the Ladder, England's industrial revolution was made possible by preventing India's. Many people there suspect that attempts to limit India's future greenhouse gas emissions have the same purpose. (I may well buy Kicking Away the Ladder which may or may not document the incident)
(H H) Wilson made it clear when he wrote that the British manufacturer "employed the (arm of political injustice to keep down and ultimately strangle a competetor with whom he could not have contended on equal terms...They even took the extreme step of cutting off the thumbs of weavers..."
Unfortunately for the domestic US economy, economies aren't static, and we actually still needed that ladder to keep climbing ourselves ... but for the Neo-Aristocrats, its not much issue whether the shares are yielding income from income-led growth in the US or from grabbing a larger share of income from wage earners, or from distributing production around the world, so long as the income to the ownership shares keeps flowing. I've been accused of being a Marxist, yet while Harpo's my favourite, it's Groucho I'm always quoting. Odd, that.
It is not in Mill's original (only six volumes), that one only mentions thumbs in relation to religious practices etc.
The claim could of course also appear in Indian litterature on subject, which might have other sources. Hm. Sweden's finest (and perhaps only) collaborative, leftist e-newspaper Synapze.se
A year later, The Critical Review: Or, Annals of Literature - Google Books quotes the passage with the claim on chopped-off thumbs at length, predicting in a comment that such practices will lead to the decline of "the trade of the East India Company".
More importantly, the first Indian source on the thumbs story I found is another quote of the William Bolts book in the 1902 book The Economic History of India by Romesh Chunder Dutt (page 27, pdf page 25). Here a more complex narrative is set: the combination of the enforced monopoly with extreme profit-taking by the middle-men and tariffs first suppressed Indian manufacturing, and then the price competition from cheaper machine-produced imports was the death knell of India's hand-woven industry. The same passage and the same narrative is repeated in Economic History of India: 1857-1956, edited by Viv Bahadour Singh and first published in 1965.
From what I have seen, all Indian sources with the simplified narrative and the thumb-chopping story located in the early 19th century are later than this, so it is possible that they are an apocryphal misinterpretation of this source. *Lunatic*, n. One whose delusions are out of fashion.
By 1857, England does have a pronounced advantage in textile productivity. But over the period 1760 to 1810, the productivity gains were rather catching up to the most productive textile production in the world ... its only after the Napoleonic Wars are over that it pushes ahead into world-leading productivity in textiles (and mostly just in textiles ~ which is part of the reason why the US was able to pass the UK by the early 1900's).
And that advantage was not the result of just fate, it was the consequence of a series of policy regimes which each were effective for the conditions of their day, until they fell behind the times and were replaced. Neither the industrial protectionist policies nor the so-called "Free Trade" policies would have been as effective a part of the whole process of the establishment of British dominance in textile exports without the other. I've been accused of being a Marxist, yet while Harpo's my favourite, it's Groucho I'm always quoting. Odd, that.
Come on, the title of the book is irrelevant to the timeline of the thumbs-cutting story. *Lunatic*, n. One whose delusions are out of fashion.
The East India Company can be accused not only for the negligence towards the promotion of the industries but also for imposing abominable hardships on the efficient craftsmen by levying even corporal penalties of which the most detested one was the cutting of the thumbs of the efficient muslin weavers of Dacca who were prohibited from weaving the muslin except for the Company and in the factories of the East India Company.
...The popular story about the weaver's thumbs suggests itself in this connection. There are two versions of the story. One is that the Company's servants with a view to force British manufactures into Bengal cut off the thumbs of the indigenous weavers, so that they might be permanently disabled for weaving. The other is that in order to be relieved from the obligation of working for the Company the weavers themselves cut off their thumbs. The first one may be forthwith rejected as incredible. The Company, instead of discouraging cotton manufacture in Bengal, rather forced advances on the manufacturers for piece-goods. Whether the second one, as Dr. J. C. Sinha supposes (op. cit. pp. 84-85), is based on the passage in Bolts's Considerations where it is said that winders of raw silk cut off their thumbs to escape compulsory winding, is a point on which opinions differ. But in the absence of any other contemporary reference to it, Sinha's contention may be accepted as right.
He spent some time working in Lisbon in the diamond trade, according to a deposition he made in 1801, before he went out to Bengal in 1759 where he was employed in Calcutta as a factor in the service of the English East India Company. He learned to speak Bengali, an addition to his other languages, English, Dutch, German, Portuguese and French. Later he was appointed to the Company's Benares (Varanasi) factory, where he opened a woollens mart, developed saltpetre manufacturing, established opium works, imported cotton, and promoted the trade in diamonds from the Panna and Chudderpoor (Chhatarpur) mines in Bundelkhand. He fell foul of the East India Company in 1768, possibly because diamonds were a favourite means for Company employees to secretly remit to Britain the ill-gotten gains of private trade in India which they were officially forbidden to engage in. He announced in September of that year that he intended to start up a newspaper in Calcutta (which would have been India's first modern newspaper), saying that he had "in manuscript many things to communicate which most intimately concerned every individual", but he was directed to quit Bengal and proceed to Madras and from thence to take his passage to England. Company officials declared him bankrupt, "to the irretrievable loss of his Fortune", he later claimed. He never seems to have been able to redeem himself in the eyes of the Company, and in London and elsewhere fought a rearguard action against his many opponents within it. In 1772 he published Considerations on India Affairs, in which he attacked the whole system of the English government in Bengal, and particularly complained of the arbitrary power exercised by the authorities and of his own deportation. The book was translated into French and enjoyed wide circulation, which contributed to his fame on the Continent.
He fell foul of the East India Company in 1768, possibly because diamonds were a favourite means for Company employees to secretly remit to Britain the ill-gotten gains of private trade in India which they were officially forbidden to engage in. He announced in September of that year that he intended to start up a newspaper in Calcutta (which would have been India's first modern newspaper), saying that he had "in manuscript many things to communicate which most intimately concerned every individual", but he was directed to quit Bengal and proceed to Madras and from thence to take his passage to England. Company officials declared him bankrupt, "to the irretrievable loss of his Fortune", he later claimed. He never seems to have been able to redeem himself in the eyes of the Company, and in London and elsewhere fought a rearguard action against his many opponents within it. In 1772 he published Considerations on India Affairs, in which he attacked the whole system of the English government in Bengal, and particularly complained of the arbitrary power exercised by the authorities and of his own deportation. The book was translated into French and enjoyed wide circulation, which contributed to his fame on the Continent.
We are trying to find credible sources for this oft repeated claim. I found none thus far, though I did find lots of evidence of torture and mistreatment in various forms (including applying the thumb-screw to whole villages, although not against weavers). *Lunatic*, n. One whose delusions are out of fashion.
Mohammad Latif Ansari, 65, had been leading a nondescript life as the owner of a tailoring establishment in Mumbai for many years. But an inexplicable force kept drawing him to a spot near his native village of Bahadurpur, about 15 km south of Basti, a town in central UP. Ansari's forefathers were weavers from Murshidabad in Bengal and had fled that province in the late 18th century to escape atrocities on Bengal's famous weavers by the British who were keen on promoting their textiles by eliminating India's native weaving industry. Archives at the National Library in Kolkata, accessed by Open, show that the British chopped off the thumbs and hands of master weavers in Bengal, and many of them fled with their families to other parts of India. About 20 such families sought refuge from the Nawab of Oudh, who settled them at Mahua Dabar, a centre of weaving and dyeing near Basti. By the mid-19th century, Mahua Dabar had become a prosperous town of about 5,000 people. But the descendants of the refugees from Bengal could not forget the persecution that their grandfathers and great grandfathers suffered at the hands of the British, and, when an opportunity presented itself to take revenge in 1857, they killed six British army officers on 10 June that year. A little over a week later, British forces surrounded Mahua Dabar, looted it, massacred its inhabitants, demolished all structures, set them on fire and levelled them to the ground. The killings, plunder and destruction took nearly two weeks. By 3 July 1857, Mahua Dabar was no more.
Archives at the National Library in Kolkata, accessed by Open, show that the British chopped off the thumbs and hands of master weavers in Bengal, and many of them fled with their families to other parts of India. About 20 such families sought refuge from the Nawab of Oudh, who settled them at Mahua Dabar, a centre of weaving and dyeing near Basti. By the mid-19th century, Mahua Dabar had become a prosperous town of about 5,000 people. But the descendants of the refugees from Bengal could not forget the persecution that their grandfathers and great grandfathers suffered at the hands of the British, and, when an opportunity presented itself to take revenge in 1857, they killed six British army officers on 10 June that year. A little over a week later, British forces surrounded Mahua Dabar, looted it, massacred its inhabitants, demolished all structures, set them on fire and levelled them to the ground. The killings, plunder and destruction took nearly two weeks. By 3 July 1857, Mahua Dabar was no more.
How British Rule Ruined the Life of of Artisans and Craftsman in India From the very day, the British won the Battle of Plassey, the East India Company and its servant's exploited the craftsmen of Bengal. The British pursued the policy of coercion and terror. The artisans were forced to sell their products below the market price. The price was determined by the Company and it was not profitable for the craftsmen. The services and the labour of the craftsmen were hired at very low wages. It was impossible for the craftsmen to adopt their traditional profession. So they were force to abandon those crafts. The worst affected were the weavers of Bengal and textile industry of Bengal was virtually closed. It was said that the thumbs of the weavers were cut off. Actually it meant that thousands of weavers were made jobless due to closure of weaving industry. "While such fine skilled craftsmanship was much relevant in the middle ages. With the coming of mechanization, and mass production, craftsmanship became irrelevant and a waste of manpower. Whenever the British saw competition from craftsmen, it suppressed their arts as in the case of the cutting off the thumbs of the skilled superfine saree weavers of Bengal." [Source: link]
From the very day, the British won the Battle of Plassey, the East India Company and its servant's exploited the craftsmen of Bengal. The British pursued the policy of coercion and terror. The artisans were forced to sell their products below the market price. The price was determined by the Company and it was not profitable for the craftsmen. The services and the labour of the craftsmen were hired at very low wages. It was impossible for the craftsmen to adopt their traditional profession.
So they were force to abandon those crafts. The worst affected were the weavers of Bengal and textile industry of Bengal was virtually closed. It was said that the thumbs of the weavers were cut off. Actually it meant that thousands of weavers were made jobless due to closure of weaving industry.
The India that achieved its freedom at midnight on August 14-15, 1947, was the product of several thousand years of history and civilization and, more immediately, of just under two hundred years of British colonial rule. Learned British econometricians have tried to establish that the net result of this experience was neutral--that the British put about as much into India as they took out. The negative side of the ledger is easily listed: economic exploitation (often undisguised looting of everything from raw materials to jewels); stunting of indigenous industry (symbolized by the deliberate barbarity with which, on at least two occasions, the British ordered the thumbs of whole communities of Indian weavers chopped off so that they could not compete with the products of Lancashire). Source: India: From Midnight to the Millennium and Beyond Chapter 2 - Two Assassinations and a Funeral: The Death of a Dynasty by Shashi Tharoor
In India: From Midnight to the Millennium and Beyond Chapter 2 - Two Assassinations and a Funeral: The Death of a Dynasty by Shashi Tharoor Google books can only find one mention of "thumbs" and that is in relationship to the Thumbs up brand of cola.
But wikipedia links to a page that links to:
The Telegraph - Calcutta (Kolkata) | At Leisure | Found: Raj-razed town
"I began from zero. There was no trace of the town; the Basti district map had no reference to it," Ansari, a textile exporter who began his search in 1994, told The Telegraph. "But I was adamant. I had to verify what I had heard from family elders about the town that our ancestors had fled after the British razed it during the 1857 revolt." His persistence prompted the then Basti district magistrate, R.N. Tripathi, to set up a committee of historians from Lucknow who, after 13 years of research, have now confirmed that the town indeed existed, at a spot 15km south of Basti town. Ansari feels he has paid off a debt to his ancestors -- which is what some of his forbears in Mahua Dabar too must have felt when, in the first weeks of India's first war of independence, they attacked a boat carrying British soldiers. They had reason to feel vengeful. In the early 19th century, the East India Company, eager to promote British textiles, had cut off the hands of hundreds of weavers in Bengal. Twenty weavers' families from Murshidabad and Nadia had then fled to Awadh, whose nawab resettled them in Mahua Dabar and allowed them to carry on with their livelihood. Many of the first-generation weavers had already lost their hands, but they taught the craft to their sons and the small town of 5,000 people soon became a bustling handloom centre. It was around March-April 1857 when Zaffar Ali, a young man whose grandfather had migrated from Bengal, spotted a boat coming down the Manorama (a tributary of the Ghagra) on whose banks the town was located. The historians' report names the six soldiers beheaded: Lt T.E. Lindsay, Lt W.H. Thomas, Lt G.L. Caulty, Sgt Edwards and privates A.F. English and T.J. Richie. On June 20 that year, the 12th Irregular Horse Cavalry surrounded the town, slaughtered hundreds and set all the houses on fire. The Raj decreed that no one could live in the place from then on. On the colonial revenue records, the area was marked gair chiragi (non-revenue land). Mahua Dabar ceased to exist.
"I began from zero. There was no trace of the town; the Basti district map had no reference to it," Ansari, a textile exporter who began his search in 1994, told The Telegraph. "But I was adamant. I had to verify what I had heard from family elders about the town that our ancestors had fled after the British razed it during the 1857 revolt."
His persistence prompted the then Basti district magistrate, R.N. Tripathi, to set up a committee of historians from Lucknow who, after 13 years of research, have now confirmed that the town indeed existed, at a spot 15km south of Basti town.
Ansari feels he has paid off a debt to his ancestors -- which is what some of his forbears in Mahua Dabar too must have felt when, in the first weeks of India's first war of independence, they attacked a boat carrying British soldiers.
They had reason to feel vengeful.
In the early 19th century, the East India Company, eager to promote British textiles, had cut off the hands of hundreds of weavers in Bengal.
Twenty weavers' families from Murshidabad and Nadia had then fled to Awadh, whose nawab resettled them in Mahua Dabar and allowed them to carry on with their livelihood.
Many of the first-generation weavers had already lost their hands, but they taught the craft to their sons and the small town of 5,000 people soon became a bustling handloom centre.
It was around March-April 1857 when Zaffar Ali, a young man whose grandfather had migrated from Bengal, spotted a boat coming down the Manorama (a tributary of the Ghagra) on whose banks the town was located.
The historians' report names the six soldiers beheaded: Lt T.E. Lindsay, Lt W.H. Thomas, Lt G.L. Caulty, Sgt Edwards and privates A.F. English and T.J. Richie.
On June 20 that year, the 12th Irregular Horse Cavalry surrounded the town, slaughtered hundreds and set all the houses on fire. The Raj decreed that no one could live in the place from then on. On the colonial revenue records, the area was marked gair chiragi (non-revenue land).
Mahua Dabar ceased to exist.
The historians' committee -- headed by V.P. Singh and including J.P.N. Tripathi, both former Lucknow University teachers -- kept digging into the district museum archives.
Yes, names! Haven't been able to find the actual report, but from an article about it:
Unearthing a Gory History | OPEN Magazine
Archives at the National Library in Kolkata, accessed by Open, show that the British chopped off the thumbs and hands of master weavers in Bengal, and many of them fled with their families to other parts of India. About 20 such families sought refuge from the Nawab of Oudh, who settled them at Mahua Dabar, a centre of weaving and dyeing near Basti.
So Indian sources it was. Sweden's finest (and perhaps only) collaborative, leftist e-newspaper Synapze.se
My last link is also Indian sourced. 'Sapere aude'
... I don't see any contradiction to what I said, you've just gone into more detail how British textile production arrived at its productivity advantage by the mid-1800's. That alongside the tariffs on British steel rail in the US, are a big part of the inspiration infant industry development policy pursued in Latin America after WWII. I've been accused of being a Marxist, yet while Harpo's my favourite, it's Groucho I'm always quoting. Odd, that.
But mainly, you just triggered a pet peeve of mine.
Essentially, this view:
Whose thumbs were cut by the British in indian history? - Yahoo! Answers India
The British didn't cut off thumbs. They didn't need to. Their machine-made products were much cheaper and left the Indian buyers more money to spend on other things - including, eventually, weaving machinery.
Which is just far to common. Sweden's finest (and perhaps only) collaborative, leftist e-newspaper Synapze.se
Talking about actions of the East India Company in the late 1700's / early 1800's based upon the productivity advantage that English manufacture had developed by the 1850's is just a lazy reading of history, akin to the Eurocentric histories popular in the late 1800's which made the recent emergence of Europe as the core economy of Eurasia into an inevitable thing. Often including paeans to a Free Trade policy that would never have been of any use without the foundation of industrial development laid under the preceding protectionist policies.
The growth of English textiles in the Napoleonic Wars alongside growth in imports from India, and then the tariff protections once wartime demand began to ebb to protect the newly expanded domestic industry was only effective as infant industry industrial development because of the following increases in productivity. In 1813, most of it hadn't happened yet.
Much of this is obscured by the later fight to repeal protectionist policies once they had done their job and the industries that they had protected no longer required that protection. I've been accused of being a Marxist, yet while Harpo's my favourite, it's Groucho I'm always quoting. Odd, that.
In 1800, 800,000 pieces of Indian cotton to the US, in 1930, "not 400"
In 1800, 1,000,000 to Portugal, in 1830, only 20,000.
Placing the Indian transition from net exporter of cotton textiles to net importer due to the productivity of English power looms as already having happened by 1813 is quite clearly premature. It happened in the decades after the ending of the Napoleonic Wars. I've been accused of being a Marxist, yet while Harpo's my favourite, it's Groucho I'm always quoting. Odd, that.
Somewhere in my recent reading of online sources, (keeping track of them through the jumble of comments is getting difficult), it appeared that a description about the cutting of thumbs was by Wilson and followed directly from the quotation of H H Wilson in the 1848 History of British India that both askod and I have cited. This was separate from Chang's quote of the same passage. This would be significant as Wilson had been in India as early as 1808 and learned to read the local languages. Many people who had witnessed the events of 1760 to 1808 were still present, and Wilson, while critical of EIC actions, seems unlikely to have invented or uncritically accepted invented stories. "It is not necessary to have hope in order to persevere."
Any comparison of the pressures faced by Indian cotton textile producers that conflates the 1760's, 1810's and 1860's is going to give a deceptive picture. I've been accused of being a Marxist, yet while Harpo's my favourite, it's Groucho I'm always quoting. Odd, that.
So the thump cuttings stories or at least their true core seem to belong in the late 18th century, when the Company was still a trade monopoly, less supervised and indian textile exports still relevant.
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