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The mainstream acceptance of the book in economic circles is, in my view, due to the simplicity of the r > g story Piketty weaves into the long run inequality trends he has meticulously pieced together. This story is compatible with many of ridiculously simplistic explanations economists love, such as technology change, education, regulatory intervention in labour markets, and just about anything else. Yes, the mainstream is stuck on these same metaphysical explanations that Henry George made fun of back in the 1870s.
One thing we miss in this process is that if ownership of wealth was equally distributed, it wouldn't matter whether r > g in terms of its impact in inequality. Or more precisely, institutional settings can be designed to combat any social force that concentrates wealth if we so desire, and if it is politically palatable.
Institutions could be designed and build to do any good - until they co-opted to do the opposite. The post-WWII institutions are failing for exactly this corruption reason.
Unless the accounting apparatus will crumble by itself at some time, a social-political transformation is needed, it seems. Or some independence from the totalitarian financial interests (so to speak), democratization of basic economic, monetary relations.
r is constantly being propped up. Increasingly so under threat: "you give that to us or we move our capital to China/Caiman Island... insert wherever". Interestingly, that is also the argument of the "super-managers", pretending that they must be paid a fortune because it is a global market where others are paid a fortune and they would leave the minute they were given a penny less.
When French CEOs claim that, it is quite extraordinary. For, as a few minutes of observations would show, the number of French CEOs of foreign mega multinational corporations is... zero (unless you count Renault-Nissan as a Japanese company, and anyway Ghosn is binational). Earth provides enough to satisfy every man's need, but not every man's greed. Gandhi
Rate of return is greater than growth? She believed in nothing; only her skepticism kept her from being an atheist. -- Jean-Paul Sartre
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