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Searching the Internet for a bit ... came across two possibilities.

Neither Black nor White: Slavery and Race Relations in Brazil and the United States is a 1971 nonfiction book written by American author Carl N. Degler.

Another study by Thomas E. Skidmore is ...

Fact and Myth: Discovering a Racial Problem in Brazil | Kellogg Institute |

Abstract

This paper examines prevalent attitudes towards race in Brazil's multiracial society. The author notes that, while there is a considerable literature on slavery and the struggle for abolition, relatively little work has been done on race in Brazil today even though color continues to correlate highly with social stratification. He argues that historically the Brazilian elite has been able to hold to a belief in white superiority and at the same time deny the existence of a racial problem by adopting an "assimilationist" ideology. This begins with the late nineteenth- and early twentieth-century thesis that Brazil was progressively "whitening,' and continues up to the present day with the widely held view that disproportionate Afro-Brazilian poverty is a legacy of socioeconomic disadvantage and not a result of discrimination. This official ideology has strongly affected the availability of data until recently and has generally been a dominant influence on mainstream academic research on race. The author traces the emergence of criticism of the "myth of racial democracy" from Afro-Brazilian militants and some social scientists, and gives a brief overview of the existing research on contemporary Brazilian race relations. He concludes by outlining a future research agenda for Afro-Brazilian studies.

Every Brazilian and every perceptive visitor knows that racial terms are not clearly defined in that society. The lesson is especially striking for North Americans and Europeans, who are used to a conventional black/white (or, at least, white/nonwhite) dichotomy. That polarization was institutionalized in U.S. racial segregation, a polarity that Europeans, unused to home-country contact with nonwhites in the modern era, instinctively understood.

But Brazil, like most of Latin America, is different. In the Caribbean and Latin America the European colonizers left a legacy of multiracialism, in spite of early attempts to enforce racial endogamy, i.e., the prohibition of marriage outside the same racial category. Multiracial meant more than two racial categories--at a minimum, three. The mulatto and the mestizo became the "middle caste," with considerable numbers attaining free legal status, even under slave systems. The result was a system of social stratification that differed sharply from the rigid color bifurcation in the U.S. (both before and after slavery) and in Europe's African colonies. There was and is a color (here standing for a collection of physical features) spectrum on which clear lines were often not drawn. Between a "pure" black and a very light mulatto there are numerous gradations, as reflected in the scores of racial labels (many pejorative) in common Brazilian usage.

This is not to say that Brazilian society is not highly color conscious. In fact, Brazilians, like most Latin Americans, are more sensitive to variations in physical features than white North Americans or Europeans. This results from the fact that variations along the color spectrum, especially in the middle range, are considered significant, since there is no clear dividing line.

Collective Degradation: Slavery and the Construction of Race

Global Warming - distance between America and Europe is steadily increasing.

by Oui on Tue Sep 25th, 2018 at 08:51:07 PM EST
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