by gmoke
Tue Apr 22nd, 2025 at 07:48:09 PM EST
Reading Hannah Arendt's On Revolution I learned a new word: isonomy - the principle that all citizens or subjects of a state are equal before the law, or that they have equal civil or political rights.
She wrote:
"The polis was supposed to be an isonomy, not a democracy... The equality of the Greek polis, its isonomy, was an attribute of the polis and not of men, who received their equality by virtue of citizenship, not by virtue of birth...." and that
"Freedom in a positive sense is possible only among equals, and equality itself is by no means a universally valid principle but, again, applicable only with limitations and even within spatial limits...."
Arendt believed that one of the most serious problems of all modern politics is "not how to reconcile freedom and equality but how to reconcile equality and authority." It looks like we are living through the end-game of that particular problem now.
"The singular good fortune of the American Revolution is undeniable. It occurred in a country which knew nothing of the predicament of mass poverty and among a people who had a widespread experience with self-government; to be sure, not the least of these blessings was that the Revolution grew out of a conflict with a 'limited monarchy.' In the government of king and Parliament from which the colonies broke away, there was no potestas legibus soluta, no absolute power absolved from laws."
However, since the Supreme Court granted immunity to the [Republican] Presidency, that power is "absolved from laws." In addition, since the Judicial Council refused its responsibilities to investigate Clarence Thomas' congenital inability to fill out financial disclosure forms correctly, they have made the Supreme Court itself at least de facto "absolved from laws" as well.
So no longer live in an isonomy, aspiring rather than actual as it always may have been. I'm not entirely sure we live in a democracy or even a republic any longer as well.
My full notes from On Revolution are available at http://hubeventsnotes.blogspot.com/2025/04/notes-on-hannah-arendts-on-revolution.html
There is a lot more there including Arendt's examination of ad hoc councils such as sprang up during the 1956 Hungarian Revolution, or Jefferson's "ward system" and the original Soviets, as an alternative to party politics, an extremely useful concept it seems to me especially as times become more perilous due to the confluence of all the different present crises and the need for mutual aid multiplies.
Thinking about her work, I wish that she had expanded beyond the USAmerican and French Revolutions to include the Haitian Revolution as well which was roughly contemporaneous and had a completely different outcome from either of those two events but then she would have had to wrestle with racism and slavery which might have stretched her much too thin.